Will you
consider me as your brother or sister,
only if I am not...?
- of a different race
/nationality (Chinese, Indian,
Burmese, Laotian, Vietnamese,
Cambodian, Malay, Bengali,
European, Jewish, Arab, etc.)
- a migrant worker (domestic
helper, cheap labour, etc.)
- an asylum seeker
- a refugee (immigrant,
etc.)
- a minority (Muslim,
Christian, Buddhist, Hindu, non-believer,
indigenous, tribal, Baraku,
Dalit, etc.)
- of a different
belief or ideology
- an outspoken person
for justice
- old or young
- a differently able
person (deaf, blind, mute, etc.)
- weaker (children,
women, elderly, sick with
communicable decease - HIV/AIDS,
drug edict, etc.)
- a person with a
different sexual orientation
person (lesbian, homosexual, etc.)
- illiterate
- poor...etc.
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If one of the
above bothers you to consider a person as your
brother or sister, you may have experienced the
feelings of hatred or intolerance against such a
person and finally reject or discriminate these
people in many circumstances. You may also agree
with the law enforcement or the powerful people
to discriminate others.
To understand
these ill feelings, ill treatment and change your
perception toward life and became an instrument
to build peaceful society, equip yourself with
knowledge and learn to respect and be respected.
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| Dignity
& Freedom The essential values for
life are DIGNITY AND FREEDOM. Each one will
fulfill these values only when we are RESPECTED
and at the same time RESPECT others.
Psychological
Point of View:
- Every
human being needs to feel respected, and
especially the least 'powerful'.
- Like
communication, respect is something that
nurtures us and enhances human bonds. If
we don't get it, we 'die' or wither
inside.
- On the
other hand, not respecting others in our
interaction or dealing with them creates
anger and resentment that will build up
over time.
Religious
Point of View:
You must not
oppress the stranger; you know how a stranger
feels, for you lived as strangers in the land of
Egypt. (Exodus 23:9)
Do I want the
death of the sinner? - word of Yahweh.
Do I not rather want him to turn from his ways
and live? (Ezek. 18:23)
Human
Rights Point of View:
The preamble to
the United Nations' Universal Declaration of
Human Rights (UDHR) of 1948 states that
'disregard and contempt for human rights have
resulted in barbarous acts which have outraged
the conscience of mankind' and that the 'recognition
of the inherent dignity and of the equal and
inalienable rights of all members of the human
family is the foundation of freedom, justice and
peace in the world.'
'Everyone is
entitled to all the rights and freedoms set forth
in this Declaration, without distinction of any
kind, such as race, colour, sex, language,
religion, political or other opinion, national or
social origin, birth or other status.'
Therefore,
human rights, by virtue of their very nature, are
possessed by all in equal measure. Whatever our
social, economic, cultural or political status,
whatever the conditions in which we live, we are,
in principle at least, entitled to the same basic
rights and freedoms. The idea of equality and non-discrimination
is a fundamental, underlying principle of human
rights.
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| Discrimination:
Act of Fear 'Discrimination' is
defined in Article 1(1) of the International
Covenant on the Elimination of All Forms of
Racial Discrimination (CERD) to mean 'any
distinction, exclusion, restriction or
preference' on grounds of race, which 'has the
purpose or effect of nullifying or impairing the
recognition, enjoyment or exercise, on an equal
footing of human rights and fundamental freedoms'.
The Convention makes clear that it addresses
discrimination not only in the political and
economic arenas but also in the 'social, cultural
or any other field of public life'.
FEAR -
is the prison of heart (anonymous)
In Asia /
Pacific countries, many times fear comes with
wrong information or misguided conclusions that
lead to misunderstanding, therefore, we may fear...
- that
immigrants will take our share of food,
health care, education;
- that
tribal people will destroy our forest or
pollute our water sources;
- that we
will lose power if we support minority
over majority;
- that we
will lose sources of donation if other
believe in the religion other than ours;
- that we
will lose power to control others if they
become more clever;
- that women
will have freedom or autonomy;
- to change;
- to listen
to others' ideas or comments;
- to accept
that sometimes we are wrong and refuse to
correct our wrong;
- to share
wealth;
- to use
negotiation skills rather than physical
strength;
- to give
freedom and dignity to others, etc...
Because of
fear, we do not want others to belong to our
family, our community, our village, our town, our
province, our region, our nation or our world!.
We choose to discriminate them directly or
indirectly. According to the Amnesty International reports in 2002 and the
other sources, here are some of the
discrimination acts around Asia-Pacific:
| Australia -
|
|
fear to loose voting
support, government pressed hard
on asylum seekers and hastily
passed legislation aimed at
curbing the smuggling of asylum-seekers
into the country. |
| Bangladesh
- |
|
since the Muslim
government rules the country, a
minority of Hindu families were
subjected to violent attacks,
rape, beatings, burning of their
property, and some fled to the
neighbouring country. Other
clashes were between tribal
inhabitants and Bengali settlers. |
| Bhutan - |
|
several members of
the small Christian community
were reportedly harassed and
warned against practicing their
faith in public. Political
prisoners were arrested and
remained in prison without being
given permission to appeal
against their sentences. |
| Brunei
Darussalam - |
|
the arrests under
the Internal Security Act (ISA)
allowed the Minister of Home
Affairs to sign two-year
detention orders, renewable
indefinitely. ISA detainees are
denied their rights to a trial,
to legal counsel and to be
presumed innocent. |
| Cambodia - |
|
groups of ethnic
minority refugees from Central
Highland of Vietnam crossed into
Cambodia seeking protection
following unrest in Vietnam. The
first reaction from the Cambodian
government was not to allow the
refugees to stay. |
| India - |
|
since the Hindu
government rules the country, the
Muslim community became
increasingly vulnerable to
victimization by both the state
and some Hindu political group.
Women, dalit (lowest caste),
adivasis (tribal people) and
religious minorities continued to
suffer abuses as a result of
discrimination by both the police
and non state actors. |
| Indonesia -
|
|
independence
activists in Papua and Aceh, as
well as labour and political
activists, were among at least 13
people who were sentenced to
terms of imprisonment for the
peaceful expression of their
views. |
| Japan - |
|
the refugee
recognition process remained
arbitrary; rejections were not
fully explained and did not take
into account risks faced by
asylum-seekers if deported. There
were reports of ill treatment,
including the denial of access to
medical care, in immigration
detention centers. |
| South Korea
- |
|
labour union |
| Laos - |
|
despite official
denials, arrests and harassment
of members of small unauthorized
Christian churches continued. |
| Malaysia - |
|
the authorities
continued to impose restrictions
on the right of peaceful assembly
and association. A series of
demonstration against the
Internal Security Act (ISA), or
in support of political reform
were dispersed by police, at time
with excessive force. |
| Myanmar - |
|
extrajudicail
executions of ethnic minority
civilians taking no active part
in the hostilities continued to
be reported, particularly in the
context of the army's counter-insurgency
activities, when civilians were
punished for alleged contacts
with armed opposition groups. |
| Pakistan - |
|
several journalists
were detained solely for their
work. The ban on public political
rallies continued to be enforced.
The state failed to take adequate
measures to protect women form
abuse. Several hundred girls and
women were killed for allegedly
shaming their families. Several
cases of blasphemy were reported,
both against members of religious
minorities and Muslims. Afghans
seeking refuge who managed to
enter Pakistan faced refoulement,
arbitrary arrest, intimidation
and deportation. |
| Philippines
- |
|
instances of
deliberate and arbitrary killings
in the context of land disputes.
Cases of rape and sexual abuse of
women in custody continued. |
| Singapore -
|
|
government controls
imposed on the press and civil
society organisations curbed
freedom of expression and were an
obstacle to the independent
monitoring of human rights. |
| Sri Lanka -
|
|
to pave the way to
development of the well-off, the
poor fishermen have to sacrifice
their source of living through
the sand dredging. |
| Taiwan - |
|
migrant workers and
aboriginal in the region of
Hualien have been excluded from
the economic development of the
past fifty years. Two percent of
the 22 million inhabitants of
Taiwan (~380,000-450,000) are
aboriginal. |
| Thailand - |
|
asylum seekers from
other countries continued to be
arrested for 'illegal entry' and
detained for long periods at
immigration detention centers.
Migrant workers who were not
registered continued to face
arrest and deportation. |
| Vietnam - |
|
religious dissidents
from faiths including the Hoa Hao
church, the United Buddhist
Church of Vietnam, and the Roman
Catholic and Protestant churches
were subjected to harassment and
detention for their peaceful
religious activities. |
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FEAR
- is erased by knowledge. 'When the situation
becomes predictable, the fear diminishes'.
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| Knowledge
is the Key to Overcome Discrimination You may not know that
all of us, yourself and others, have rights.
These rights, if respected, will lead us to a
just and peaceful society. If our rights are
respected, our dignity and freedom will be
fulfilled, our lives will surely be protected and
we all will live in peace and harmony, not
violence and war.
Dignity and
freedom can be measured through the Universal
Declaration of Human Rights (UDHR), the
International Bill of Human Rights, and the
International Human Rights Treaties of the United
Nations:
- International
Covenant of Civil and Political Rights (ICCPR)
- International
Covenant on Economic, Social and Cultural
Rights (ICESCR)
- International
Covenant on the Elimination of All Forms
of Racial Discrimination (CERD)
- Convention
against Torture and Other Cruel Inhuman
or Degrading Treatment or Punishment (CAT)
- Convention
on the Elimination of All Forms of
Discrimination Against Women (CEDAW)
- Convention
on the Rights of the Child (CRC)
- International
Convention on the Protection of the
Rights of All Migrant Workers and Members
of Their Families (MWC)
In all these
Conventions your rights and others rights that
need to be respected are for example:
- right to
life, liberty and security of person;
- right
against slavery or servitude;
- right
against torture or cruel, inhuman and
degrading treatment;
- right to
freedom of thought, conscience or
religion, and to change one's religion or
belief;
- right to
freedom of opinion and expression;
- right to
equal access to public service;
- right to
food;
- right to
education;
- right to
development;
- housing
rights;
- right of
migrant;
- right to
fair, safe working conditions;
- right to
seek and choose work;
- right to
form, join and act in trade union;
- right to
social security;
- right to a
standard of living adequate for the
health and well-being of oneself and
one's family, including food, clothing,
housing, and medical care and necessary
social services, and to security in the
event of unemployment, sickness,
disability, widowhood, old age, or other
lack of livelihood;
- right to
participate in the cultural life of the
community;
- right to
benefit from scientific progress, etc......
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| How
to Respect Life & Rights? RESPECT - what
do you mean?
To respect the
rights of another person is to value that
person's humanity rather than personality.
Respecting human rights involves:
'a conscious
effort to find our common essence beyond our
apparent division, our temporary differences, our
ideological and cultural barriers.' (Boutros
Boutros-Ghali, UN Secretary-General, in opening
the World Conference on Human Rights 1993)
RESPECT
- a basic pillar of character
What it means
to respect someone?
- not to
fear someone
- to take
someone's feelings, needs, thoughts,
ideas, wishes, and preferences into
consideration
- taking all
of these seriously and giving them worth
and value
'Respect
focuses on the moral obligation to honour the
essential worth and dignity of the individual.
Respect prohibits violence, humiliation,
manipulation and exploitation. It reflects
notions such as civility, courtesy, dignity,
tolerance and acceptance.' (The Six pillars of
Character, the Josephson Institute of Ethics)
How to
respect others?
Respecting
others means displaying regard for the worth of
people. We may not hold others in high esteem or
admire them, but we should try to treat them with
respect, regardless of who they are and what they
have done.
Always remember
that each person in the world has a valuable role
to fulfill, whether we agree with their way of
doing it or not. If their way of living
interferes with the way we view the world, we
must negotiate reasonable ways to work with them
or find a different space to occupy, not condemn
them for being who they are.
- Learn to
be an attentive listener
- Learn to
be free from judgment
- Learn to
accept that everyone has a right to exist
in their own way
- Tell
yourself you have a responsibility to be
the best you can be in all situations,
even when dealing with unpleasant people.
When we are
respected we gain the voluntary cooperation of
people. We don't have to use as much of our
energy and resources trying to get our needs met.
When people respect one another there are fewer
conflicts.
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| TOLERANCE
another virtue to RESPECT Since the end of the
Cold War, there has been a steady increase in
social, religious and cultural conflicts. Too
many have quickly turned into full-scale armed
conflicts; too many fundamental human rights have
come under direct assault, too many lives have
been lost.
Intolerance is
on the increase everywhere. As a result, the
UNESCO created A Global quest for Tolerance on
the occasion of the '1995 United Nations Year for
Tolerance'
'Personal
virtue is increasingly viewed as a political and
legal requirement for peaceful co-existence'
'Tolerance is
also the foundation of democracy and human rights.
Intolerance in multi-ethnic, multi-religious or
multicultural societies leads to violations of
human rights, violence or armed conflict.'
Tolerance has
always been considered a moral virtue:
- the
appreciation of diversity
- the
ability to live and let others live
- the
ability to adhere to one's convictions
while accepting that others adhere to
theirs
- the
ability to enjoy one's rights and
freedoms without infringing on those of
others
How can
Intolerance be Countered? Fighting tolerance
requires:
- law
- education
- access to
information
- individual
awareness (policy-makers and the public)
- local
solutions
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Sources:
- Circle of Rights -
Economic, Social & Cultural Rights
Activism: A Training Resource,
International Human Rights Internship
Program & Asian Forum for Human
Rights and Development,
2000.
- Striking a Balance: Hate
Speech, Freedom of Expression and Non-discrimination,
Article 19,
International Centre Against Censorship,
University of Essex, 1992.
- The Human Rights
Handbook - A Practical Guide to
Monitoring Human Rights, Kathryn English
& Adam Stapleton, Human Rights Center,
University of Essex, 1995.
- UNESCO - Tolerance Program
- UTUSAN Konsumer,
Malaysia, July 2001 & May 2002.
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