Justice & Peace Workers' Bulletin

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Jul-Sep 2009, No. 3

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A Silent Moment

What’s Going On in Asia?
INDIA   National Kandhamal Day 2009
    Seminar on " Rights of Minorities with Special Focus on Baha'is in Iran"
    NCJPD's Right to Food Campaign
    Retrieval of Documentation in Orissa
JAPAN   Peace Period 2009
PAKISTAN   Laws and Policy against Religious Minorities
SOUTH KOREA   The Peace-maker of South Korea Rest in Peace
SRI LANKA   International Torture Day Observed in Sri Lanka
    Human Rights Workshop for Lawyers
VIETNAM   Catholic Websites Blocked byVietnamese Government


Issues of Concern/Events

Behind the Problem of Food Crisis
Living the Eucharist in Asia
International Day of Peace 2009


Justice and Peace Resources

Latest Encyclical: “Caritas in Veritate”
Resources on Climate Justice


JPW Exchange Corner

ACPP Hotline-Asia Regional Training Workshop 2009


Apologies

 

A Silent Moment

Prayer for Communities in Political Distress
Take pity on your people, O God,
take pity on them,
For your people need refuge
Until the destruction is past.

Rescue your people
In Iran, in Honduras, in China,
In every place where communities clash.
From harm and violence, save them.
Be their stronghold from assailants
and the misuse of force
From those who would ignore justice, save them
From those who trample upon peace, save them.
Help us sing of your teachings
And become your voice

That rings out and echoes amid the hills,
“Peace be with you”
Shaming the wicked
And bringing strength
To those who feel abandoned or threatened.

We cry out, God of life,
So the just may be delivered
and peace may be restored.


AMEN
~ Jane Deren
(Courtesy of Education for Justice)


What’s Going On in Asia?


India

National Kandhamal Day
To mark the National Kandhamal Day, an inter-denominational prayer meeting was held on 23 August 2009 to bring reconciliation from the Christian principle of forgiveness and to move towards a strong and integrated civil society. The Catholic Bishops' Conference of India (CBCI) has appealed to all the Catholic dioceses in the country to pray for peace, healing and reconciliation. Leaders of all major denominations and church groups, including the CBCI, the National Council of Churches, the Evangelical Fellowship of India and the All India Christian Council attended the meeting and government officials were also invited. The meeting was held at the Sacred Heart Cathedral in New Delhi.

A year ago, violence broke out after the assassination of the Vishwa Hindu Parishad leader, Swami Laxmanananda Saraswati, in Kandhmal on 23 August 2008. While the government held Maoists responsible for the killings, the Hindu fundamentalist groups blamed Christians for the incident. To date, the situation of Christians in Orissa's Kandhamal district is still precarious and they are still living under the tension of religious conflict. The Hindu extremists who inflicted the violence last year have warned those displaced Christians who have returned from refugee camps to withdraw the cases filed against them. Meanwhile, in some places, Christians were threatened to be converted to Hinduism. Even those who have returned home were denied access to water, firewood and other daily necessities.

Sources: Catholic Bishops' Conference of India, All India Christian Council

Seminar on “Rights of Minorities-with special focus on Baha'is in Iran”
On 16 July 2009, Justice and Peace Commission- Mumbai (JPC-Mumbai) co-organized a seminar with the Local Spiritual Assembly of Baha'i's office at New Marine Lines, Mumbai. With the theme of “Rights of Minorities-with Special Focus on Baha'is in Iran”, the seminar addressed the gross human rights violations, wherein seven Baha'i leaders in Iran were arbitrarily arrested in 2008 for upholding and practicing the Baha'i faith.

Professor Theodore Orlin of Utica University in U.S.A. and President of the International Human Rights Education Consortium said, "Human rights education is not merely a university subject but an event based on the principle of universality." He also added that, both the abuser and the abused deserve human rights and that we should strive hard to bring back the rule of law.

 
Prof. Theodore Orlin   Fr. Allwyn D'Silva

Fr. Allwyn D'Silva, the Chairperson of JPC-Mumbai, traced the role of the Commission and ACPP-Hotline Asia in co-organizing this seminar and shared about the Urgent Appeal issued by ACPP on the predicament of the Baha'i community in Iran.

Sources: Justice and Peace Commission - Mumbai, DNA (Daily News & Analysis)

NCJPD's Right to Food Campaign
While the people at large cried aloud that India is rich, the National Commission for Justice, Peace and Development (NCJPD) of the Catholic Bishops' Conference of India (CBCI) continued to raise her voice for the one third of the population below poverty line. As the cry of the marginalized, especially Dalits, tribals, slum dwellers and rural people, are not heard enough, the struggles of these “poorest of the poor” are hence the target of the Commission. The NCJPD is particularly concerned about the escalating poverty due to structural exploitations and strategic removal of the poor from the mainstream society, thus the main focus in response is the Right to Food (RTF) Campaign.

The right to food can be seen as an implication of the fundamental “right to life”, enshrined in Article 21 of the Indian Constitution. Indeed, the Supreme Court has explicitly stated several times that the right to life should be interpreted as a right to “live with human dignity”, which includes the right to food and other basic necessities.

The NCJPD launched the RTF Campaign in March 2008. It is initiated in all the regions of India, although as of now, few regions/states have taken up RTF in a great level. The main objective of this campaign is to create awareness among the people regarding the accessibility to food for all. The NCJPD networks with the RTF Campaign groups at the national level. Collin Gonsalves, the Advocate who presents the right to food case in the Supreme court and Biraj Patnaik, the Principal Advisor for the right to food case, and all other campaign groups work together to alleviate hunger in India.

During the year, two training programmes on the Food/Employment schemes were conducted in the regions. Each Region has come out with a concrete action plan out of which two specific schemes were taken up according to the capacity of their network. Every week the regions send their weekly report of the work undertaken in their areas. The target group of NCJPD on RTF is Dalits, tribals, slum dwellers and the rural poor.

The Campaign is committed to foster this process through all democratic means. Certain micro and macro strategies have been taken up by different states in collaboration with RTF Campaigners, RTF State Advisors and the Human Rights Law network together with NGOs in the area. The activities includes situation analysis, data collection, campaign coordination, media advocacy, starvation, malnutrition and deaths investigation, support to the Supreme Court cases and mass mobilization.

RTF units in different states work in coordination with the Right to Information Centres, Food Department, Department of Rural Development and Ministry of Mother and Child Welfare. It is essential that all parties come together to ensure the availability of fundamental right to food socially, economically and politically.

Source: National Commission for Justice, Peace and Development-Right to Food Campaign

Retrieval of Documentation in Orissa
Responding to the need of the people affected by the violence in Kandhamal, Orissa, the National Commission for Justice, Peace and Development (NCJPD) conducted a training on Neuro Linguistic Programming (NLP). Fifteen participants initially participated in three phases of training and then met more than 1,000 other affected people to help them overcome their traumatic experiences, pain and insecurity.

The NCJPD was also involved in retrieving the documentation of the victims of violence in Kandhamal. Through lobbying with the government, efforts are made to retrieve documents like Voter IDs, Ration Cards, School Certificates, Land Records, Bank Pass Books, Driving Licenses, Job Cards and other materials necessary as the resident proof. Field visits are conducted to monitor whether the eligible persons have received Government compensation.

Various NGOs in Kandhamal also participated in NCJPD's Right to Food Training Programme in order to join hands in conviction that people need to monitor these food schemes themselves.

Source: National Commission for Justice, Peace and Development


Japan

Peace Period 2009
August is a busy month for the Japan Catholic Council for Justice and Peace (JCCJP) as they observe and commemorate the Peace Period, which runs from 6 to 15 August every year to mark the period from the Hiroshima Day to the day when the Japanese military government formally surrendered in the Second World War. This Peace Period is one of the most important national events for all the Japanese people, particularly for Catholics, because it was decided by the Bishops' Conference since 1981, when Pope John Paul II made his Peace Appeal in Hiroshima.

Source: Japan Catholic Council for Justice and Peace

Pakistan

Laws and Policy Against Religious Minorities
On 6 May 2009, Harmony Foundation commemorated the 11th anniversary of the death of the late Bishop John Joseph, who sacrificed his life to protest against the Blasphemy Laws. Bishop John Joseph had been deeply involved in the struggle for religious freedom and against fundamentalism and religious intolerance in the country. On 6 May 1998, to demonstrate a vigorous condemnation of the Blasphemy Laws, he shot himself outside the court of Sahiwal, where the trial of Ayub Masih, a Catholic accused of blasphemy and sentenced to death, was heard.

However, to date, few improvements can be seen in the situation of religious minorities in Pakistan. Since this March, there were continuous attacks on Christian communities. A joint statement by Archbishop Lawrence John Saldanha, of Lahore and Mr. Peter Jacob, the Executive Secretary of the Episcopal National Commission of Justice and Peace (NCJP), claimed that successive governments have failed to take a serious notice of the misuse of the Blasphemy Laws; the procedural amendments to registration of cases have failed too. They urged the parliament to repeal the Blasphemy Laws since they are source of promotion of religious intolerance and disharmony among the citizens.

Apart from the legal system, the education policy was also found to be discriminatory against the religious minorities. According to the source, textbooks and curriculum of state-run schools promote religious extremism. For instance, in certain textbooks, Pakistan was portrayed as a state built on the basis of Islam. There were also some extreme themes found in those textbooks, like “Pakistan is for Muslims alone”, “Muslims are urged to fight jihad against the infidels”, etc. While the ninth grade ethics textbook, which is approved and published by Punjab Textbook Board (PTB), includes detailed chapters on Islam and the Holy Prophet, Judaism and the Prophet Moses, Buddha and Buddhism, there are no chapters to cover Christianity and Jesus. In the tenth grade English book, a paragraph on the festivals celebrated by the minorities was removed after the revision by PTB. Only with rare exceptions, students were taught to read the text critically. It is worrying that students generated from this education system tend to convey to the next generation a biased message.

To ensure the harmony within the country, it is important for the Pakistani government to overhaul both the legal and education system.

Source: National Commission of Justice and Peace-Pakistan, Mirror Updates, Minorities Concern

South Korea

Peace-maker of South Korea, Rest in Peace
The first Catholic President of South Korea, Kim Dea-jung, passed away on 18 August. Kim was the first Korean Nobel Peace Prize Laureate and had dedicated his life to promoting human rights and the democratization of South Korea, as well as working for peace on the divided Korean Peninsula.

President Kim started his political life when the Syngman Rhee Administration (a regime in the time of 1948-1960) was getting dictatorial. Kim demonstrated his vision for Korean society and moral courage by giving an address at an outdoor rally against the constitutional revision, by which the then President Park Chung-hee intended to extend his term. In the 1970s, President Park imposed martial law, banned all political activities and rammed the so-called Yushin (revitalizing reform) Constitution through the National Assembly. Kim Dae-jung strenuously objected to these extra-legal measures and led campaigns against Park's regime in U.S.A. and Japan, hence irritating the regime. In 1972, he was arrested by the Korean Central Intelligent Agency in Japan, then placed under house arrest. In 1980, he was accused of treason and thrown into prison. He first received death sentence which was later commuted to 20 years imprisonment. He was finally freed in 1982, under the pressure from the international community, including Pope John Paul II. However, he was forced to leave his country again and asked for asylum in U.S.A. As soon as he returned home in 1985, he was put under house arrest, but this intensified the pro-democracy movement in the country. In 1987, he was cleared of all the charges and elected as president in 1997 and served until 2003.

Despite his turbulent political life, Kim believed that, “With the knowledge that Jesus was crucified for humanity, I could overcome all hardships and trials.”

After President Kim Dae-jung took office, he decided to recover the country's economy and pursue a policy of engagement with North Korea. With North Korean leader, Kim Jong-il, they worked together on a joint declaration in 2000.

Regarding President Kim's hard trials in the past, he said, “I have had a lifelong pilgrimage towards freedom. Along the journey, certain forces have sustained me. The first is the Christ I believed in. He gave his life on the holy cross; he taught us how to be free in spirit. The cross was my training towards freedom.” Kim has set a good model of discipleship by his striving for freedom and spirit of self-sacrifice.

Sources: Sunday Examiner, nobelprize.org

Sri Lanka

International Torture Day Observed in Sri Lanka
Focusing on helping torture victims and ending torture, the United Nations International Day in Support of Victims of Torture is observed every year on 26 June. To echo with this event, a programme themed as “Say No to Torture” was organized by the Human Rights Office, Kandy (HRO, Kandy) and Asian Human Rights Commission (AHRC), on 27 June 2009, in Sri Lanka. The keynote speeches were given by Mr Amitha Ariyaratne, a lawyer, in Singhalese while another lawyer, Mr Padmadaksa, addressed the gathering in Tamil. They said that torture in police custody and detention centers have become common in Sri-Lanka, although the Convention against Torture and Cruel and Inhuman Treatment or Punishment Act, No. 22, was enforced in 1994. They said the main reason for the prevalent torture is that the majority of society still considers torture as one of the efficient means to get information. The keynote speakers emphasized that no one should be tortured for any reason at any circumstances, even during war. Moreover, it is not only the police who should refrain from acts of torture but any state officer who commit acts of torture should be liable for prosecution.

Besides the keynote speeches, participants were divided into four discussion groups with topics of Children Rights, Security Laws, Justice System and its delivery and Torture. Finally, the statement prepared by the HRO, Kandy and the AHRC for Torture Day 2009 was released. The full version of the statement can be found at < http://www.ahrchk.net/statements/mainfile.php/2009statements/2103/ >

Fr. Nandana Manatunga, the Director of the HRO, Kandy, explained that the purpose of the Torture Day is to remind torture survivors that their struggle for justice is supported by the civil society; and to assure that the campaign against torture and inhuman treatment and punishment, continue throughout the year.

Sources: Human Rights Office, Kandy, Asian Human Rights Commission

Human Rights Workshop for Lawyers
The Workshop on Custodial Torture and Violence organized by the Human Rights Office of Kandy (HRO, Kandy), in Sri Lanka, was held in Fatima Retreat House, Lewella, Kandy, from 21 to 23 July 2009. The input and discussion were focused on security laws, torture, inhuman treatment and the Convention against Torture. During the workshop, 14 lawyers shared their experiences in following the “folk school” method and explained the constraints in their works due to the defects of the judicial system. Setback in filing cases of human rights violations, common policy in supporting police prosecutors, touting by the lawyers, undue delay of processing cases of torture and witness protection were also discussed. In spite of the difficulties in practicing their profession and ethics, the lawyers were encouraged to be compassionate toward the poor and to live out their talents. Participants expressed that it was important to meet once in a while and strengthen the network of human rights lawyers as a safeguard and for communal support.

Source: Human Rights Office, Kandy

Vietnam

Catholic Websites Blocked by Vietnamese Government
After the news of limiting Catholic websites emerged in Vietnam, the government moved forward to block those websites, with the excuse of preventing the country from the impact of pornographic information. The affected websites include Catholic World News and AsiaNews.

Source: Kung Kao Po (Hong Kong based Catholic Weekly)

 

Issue of Concern/ Events

Behind the Problem of Food Crisis
Environmental issue is not only about the nature but highly related to the social structure. Social injustice is always found behind environmental problems. Taking the Philippines as an example, the once rice-exporting country is now facing the problem of food crisis, due to blatant mining activities.

Failure to conserve the natural resources
“While the Philippines may appear to have some of the best laws in the world to protect the environment, human rights and Indigenous Peoples, their application is unacceptably poor. Many countries without such good legislation have far better practical protection for their people and environment” (Goodland 2009). Indigenous Peoples, who have lived in the forest generation to generation, are supposingly under the protection of the Philippine Indigenous Peoples Rights Act 1997 that requires that Indigenous Peoples’ Free and Prior Informed Consent (FPIC) to be obtained for any development on their lands. However, in practice they are provided with little or no protection while their decisions and indigenous traditions and processes are not respected. On the other hand, the policy of mining is biased towards mining corporations. The Mining Act 1995 only provides for excise tax on mineral products and allots no share in benefits to the State as owner in trust of the resources. In many cases, the mining corporations can leave easily without settling the cost of mining.

Human Rights Violations
As mentioned above, the mining activities and defects of the mining policy have violated the right to land of Indigenous People. Given no other option, there is a risk that they, as well the other affected groups, could be driven to take up arms to protect their lands and rights. That they have not done so is already a testament to the will of their leaders to resolve the issues in peaceful ways. The prospect of violence has been stated publicly on several occasions, and was forewarned by the Catholic Bishops’ Conference of the Philippines (CBCP) in its Statement of January 2006. Unfortunately, in some areas, like Mindanao, armed insurgents have labeled overseas mining corporations as exploiters of the people, and thus legitimate targets. On 1 January 2008, the New Peoples’ Army claimed responsibility for destroying buildings at Xstrata’s mine base. The country’s armed forces frequently come into conflict with local communities protesting against mining. This leads to further human rights abuses and undermines the constitutional position of the military as protector of the rights of Filipino citizens rather than multinational interests.

Contrary to the claim of the Philippine government that mining can lift the country out of poverty, it threatens the human rights, especially of the poor.

Due to mining activities, crop fields, irrigation system and fisheries were damaged. The poor, comprising almost half of the total population, is losing their access to the basic foodstuffs. However, according to the report of “Philippines: Mining or Food?”, mining proft benefits primarily mining corporations, most of which are based outside the country, when some go to the government, but little trickles down to poor Filipinos. Thus profits are privatized by companies while the costs are externalized.”

It is unreasonable that people living in a country with abundant natural resurces suffer from lack of food and land. Civil Society, including the CBCP urged the government to declare moratorium on new mining development and review the on-going mining projects in order to ensure the existing legal provisions and rights. The cause of food crisis is: lack of political and moral determination rather than that of resources.

Souces: “Philippines: Miing or Food” by Robert Goodland and Clive Wicks (
http://www.piplinks.org/miningorfood ), Sunday Examiner

Living the Eucharist in Asia
The Ninth Plenary Assembly of the Federation of Asian Bishops’ Conference (FABC), with the theme “Living the Eucharist in Asia”, took place in Manila, from 10- 16 August 2009. To elaborate the theme, Fr. Francis Cardinal Arinze, the homilist at the Conference, said, “To live the Holy Eucharist here means to bring Jesus to the poor of Asia, the Incarnate Word who did not disdain to take on human nature and to undergo pain and poverty, suffering and persecution and eventually even death on the Cross. Jesus teaches us to be willing to sacrifice ourselves and to forgive those who have offended us.” He also stated that, the authenticity of the Eucharist can be judged by “how far the Social Services Commission succeeds in being close to people in need.”

With the above reflection on the meaning of “Eucharist,” the offices of the FABC could grasp the recent encyclical, “Caritas in Veritate”, as its guide to action dealing with the Asian reality. Also, there are many unrecognized people waging peace and integral development through their sweat, tears and blood in the recent Asian history. Although the efforts of those people may be controversial, their witness and sanctity are rich resources to the offices of the FABC.

In its early years, the FABC played an important role in the founding of outreach programmes such as the Asian Cultural Forum on Development and the Ecumenical Coalition for Third World Tourism. However, critics said that the Church currently has no more links with such kind of groups addressing the Asian reality. The withdrawal from cooperation by those groups has been excused by “little flock” - the pastoral praxis that animated basic communities has been overtaken in many places by pietistics, and bishops’ institutes have given way to structure-fixated programmes that do little beyond documentation.

Today, the Church needs a pastoral praxis that both nourishes and learns from the lay ministries of the public square, so as to follow the path of Jesus, the one who has sacrificed his life to the poor and marginalized people, regardless of class, gender, ethnicity and religion.

Sources: Federation of Asian Bishops’ Conference, Sunday Examiner, UCA News

The Inernational Day of Peace 2009
The Internaional Day of Peace coincides with the date of the first General Assembly of United Nations (UN), 21 September. After being officially established in 1981, the event has served as a reminder to all peoples that the United Nations (UN), with all its limitations, is a living instrument in the service of peace and should serve all of us here within the organization as a constantly pealing bell reminding us that our permanent commitment, above all interests or differences of any kind, is to Peace." (The 1981 resolution) To learn more about the Internaional Day of Peace, please visit http://internationaldayofpeace.org.

This year, the UN will use this important day to ask governments and citizens of the world to focus on the important issues of nuclear disarmament and non-proliferation. The UN and its partners around the world will work to raise awareness of the true costs and dangers of nuclear weapons and have established a “We Must Disarm!” Campaign. Leaders of U.S.A. and Russia have recently committed to significantly cut the number of nuclear weapons.

Churches are encouraged to take this opportunity to spread the message of the Inernational day of Peace in our liturgy and celebration. In the Internaional Day of Peace, many individuals and groups organize and share their peace events, from which we can learn various innovative ways to promote the issue of justice and peace even after the Internaional Day of Peace. Various resources with the theme of peace, such as Bible study, worship, prayers, documents, video, etc, are available. Please visit:

 

Justice and Peace Resources

Latest Encyclical: “Caritas in Veritate”
In the time of economic crisis, Pope Benedict XVI presented the encyclical“Caritas in Veritate”, on 29 June 2009, as a new and efficacious paradigm of development that will ensure the integral development of humankind and will effectively salvage humanity from the current economic crisis.

In his encyclical letter, the Pope emphasized that Charity in Truth (“Caritas in Veritate”) is the principal force behind the authentic development of every person and of all humanity. As the heart of the Church’s social doctrine, charity is the basis of every personal responsibility and social relationships. However, without truth, charity will be reduced to sentimentality only. Genuine charity is not only out of good intention, but requires that moral actions be governed by justice and by the common good. In other words, justice is “inseparable from charity”, it is the “primary way of charity” but charity “goes beyond justice and completes it in the logic of giving and forgiving”. Moreover, “common good” refers to the institution that structures the life of society juridically, politically and culturally, in which people can pursue their own good effectively. In an increasingly globalized society, the common good we work for must be global and bring peoples and nations to unity and peace.

The highlights of the six chapters in the encyclical are as follows:

  • Chapter 1: Pope Benedict XVI revisited Pope Paul VI’s “Populorum Progressio” which “underlined the indispensable importance of the Gospel for building a society according to freedom and justice…… The Christian faith does not rely on privilege or positions of power……but only on Christ.”

  • Chapter 2: Criticizing the economic profits becoming the exclusive goals of development, the Pope reiterated that the authentic and integral human development should “respect the fundamental rights to life of every people and every individual.”

  • Chapter 3: It pointed out to “gift” and “gratuity” as the essential elements for renovating the economy which has room for creating wealth, promoting emancipation and increasing openness worldwide to enterprises with ideal of mutualism. As hope, truth and love are all gifts received by everyone and so are gifts that build universal community, the principle of gratuity should be maintained in economic, social and political development. In the context of globalization, we should restructure the economy on the basis of fraternity and commit to “promote a person-based and community-oriented cultural process of worldwide integration that is open to transcendence.”

  • Chapter 4: This chapter emphasizes the need to bring balance between rights and duties. Rights are inherent in human nature, but overly focusing on rights can lead to the claim of arbitrary and non-essential rights in wealthy countries. The unrealized fundamental rights among people in poverty imply duties in building solidarity in the developed world. Duties also arise from our relationship to the natural environment which is a gift from God to all; in using it, we have a responsibility to all humanity regardless of time. “There is a need for what might be called a human ecology, correctly understood. The deterioration of nature is in fact closely connected to the culture that shapes human coexistence: when “human ecology” is respected within society, environmental ecology also benefits.”

  • Chapter 5: The faith of Christianity teaches that “relation” is an essential element of the humanity and provides basis of “human solidarity” but our faith can offer contributions to development only if God and religion have a place in the public square. On the other hand, there is an urgent need of reforming the United Nations as well as the political and economic authorities to ensure security for all, regard for justice and respect for rights.

  • Chapter 6: Development involves the person and human freedom; it cannot be achieved simply through technology. Development must include spiritual growth as well as material growth.

“Caritas in Veritate” is a huge document to study word by word. To integrate this Catholic Social Teaching in daily life more easily, the following materials are recommended:

Resources on Climate Justice
The crisis of environment and ecology has escalated and the poor inevitably bear the impact of crisis disproportionately. The Church has urged Catholics to be aware of the climate injustice and take prudent action.

Pope Benedict XVI’s Reflection on God and Human
In the General Audience of the Pope Benedict XVI on 26 August 2009, < http://www.vatican.va/holy_father/benedict_xvi/audiences , he reflected on the relationship between the Creator and human as guardians of his creation. According to the Pope, “We are all called to exercise responsible stewardship of creation, to use resources in such a way that every individual and community can live with dignity”, thus we should establish “covenant between human beings and the environment, which should mirror the creative love of God.” (Message for the 2008 World Day of Peace, 7) To build an integral human development beneficial to all peoples, the economic and social costs of using up the shared resources must be recognized with transparency and borne by those who incurred them, and not by other peoples or future generations. To protect the environment and to safeguard resources and the climate, it is important to oblige all countries’ leaders to act jointly to counteract the harmful ways of treating the environment.

To learn more about possible personal action and advocacy on behalf of the Creation and the poor, please visit: <http://catholicclimatecovenant.org/ >

Creation at the Heart of Mission
Recognizing the responsibility towards the Earth and to the poor as the core duty of Christian discipleship, a seminar on “Creation at the Heart of Mission” was organized by Service of Documentation and Study on Global Mission (SEDOS) and the Commission for Justice, Peace and Integrity of Creation USG/USIG (JPIC, USG/USIG), in Assisi of Italy, from 12-16 May 2009. A group of 230 female and male religious and lay people from over 57 countries, representing 82 religious and missionary institutes attended the meeting and generated recommendations to national leaders as follows:

  • reducing greenhouse gas emission by between 25% and 40% by the year 2020 and 80% to 90% by 2050 and to enshrine that commitment in legislation;

  • making greater financial commitment to the Adaptation Fund as a matter of justice, despite the current economic downturn. (The Adaptation Fund has been set up by the United Nations to help poor countries to adapt to the consequences of climate change); and

  • promoting economic justice globally as a way to mitigate the effects of climate change on the poor.

Church groups and non governmental organizations are invited to lobby the governments of their countries. Documents of seminar is available at < http://jpicformation.wikispaces.com/EN_Assisi09 > and further information can be found at the Intergovernmental Panel on Climate Change, < http://www.ipcc.ch. >

“Faith-Economy-Ecology” Project 2009
The conventional but improper understanding of economics is one of the main reasons for the degeneration of environment and ecology. To tackle the challenge ahead, we must change the conventional concept of economics, which assumes never-ending and free natural resources. This concept provides the governments with the excuse of building massive infrastructure and weapons system, as well as the expanding consumption. To renew this illusive concept, the Maryknoll Office for Global Concerns (MOGC) has started a “Faith-Economy-Ecology Project 2009”, in order to illustrate faith, ecology and the global economy interrelate. In the website of the project <http://www.maryknollogc.org/economic/faith%20economy%20ecology.htm >, we can find biblical reflection and resources for individuals and communities to learn more about the connections between care of the Earth and all its life forms, the global economic and our faith. MOGC also issues the “Special Series: Ecological Economics”, <http://www.maryknollogc.org/economic/Special%20series%20Ecological%20economics.html >, to propagate the concept of “Ecological Economics” as an alternative model to the conventional one. This model focuses on three aspects: the economy relative to its sustaining ecosystem, distribution of wealth and allocation of resources.

Sources: Maryknoll Office of Global Concern, Catholic Climate Covenant, the Commission for Justice, Peace and Integrity of Creation USG/USIG

JPW Exchange Corner

ACPP Hotline-Asia Regional Training Workshop 2009
The ACPP-Hotline Asia Regional Training Workshop 2009 (the Workshop) on Responding to Injustices will be held on 10-13 October in Bangkok, Thailand.

Approaching the 30th year, ACPP finds significance to reflect on the role of Hotline-Asia and its network, particularly on the effectiveness of different responses to injustices in different countries and in the region, as well as reflect on, explore and analyze different methodologies and approaches used through the years, in order to renew our commitment to justice and peace; clarify our direction; and identify relevant tools needed for the years ahead. Thus, this year, the Workshop will be on different experiences in responding to injustices.

It is hoped that the Workshop will energize the justice and peace participants in a process of reflection-sharing-discussion-planning, where different experiences will be discussed and analyzed together with the context, purpose, rationale, function, and challenges/success. Recognizing that wisdom, inspiration and commitment can be drawn from interaction and dialogue among each other, this training Workshop emphasizes the participatory learning, where participants will work together to achieve their own expectations and enhance their ability to respond to injustices in the future.

Source: Asian Center for the Progress of Peoples

Apologies
In the article of “Reflection on World Refugee Day”, Justice and Peace Workers Bulletin No.2 2009, the word “Israeli/s” should be “Israelite/s”. Please note the change and we are sorry for any inconvenience caused.

Editorial

This Bulletin is distributed by ACPP-Hotline-Asia
on behalf of the JP Workers network in Asia