Special Events

International Day for the Elimination of Violence Against Women
25 November
Catholic Social Teaching & Violence Against Women

It is a central tenant of Catholic Social Teaching that all human beings are made in the image and likeness of God and therefore posses a dignity that gives rise to a number of rights. This applies equally to all human beings without distinction. Women and men are equal in dignity and rights.

The Catholic Church is opposed to anything that offends human dignity. Violence offends human dignity. Violence against any member of the human family diminishes the whole of humanity. Violence against women is a sin against the whole of humanity and a sign of serious disrespect for the image of God.

The Church has not always been so clear and direct in its teachings on the dignity and rights of women. Some members of the Church in different times and places have even sought to justify or excuse discrimination and violence against women. The Pope has very consciously rejected and condemned such actions. During the preparations for the Great Jubilee of the Year 2000, the Pope issued several mea culpas or apologies on behalf of the Church. One such apology was directed towards women, acknowledging that women have suffered offences against their dignity and have been humiliated and marginalized at the hands of members of the Church:

…we are heirs to a history which has conditioned us to a remarkable extent. In every time and place this conditioning has been an obstacle to the progress of women. Women's dignity has often been unacknowledged and their prerogatives misrepresented; they have often been relegated to the margins of society and even reduced to servitude. This has prevented women from truly being themselves, and it has resulted in a spiritual impoverishment of humanity. Certainly it is no easy task to assign blame for this, considering the many kinds of cultural conditioning which down the centuries have shaped ways of thinking and acting. And if objective blame, especially in particular historical contexts, has belonged to not just a few members of the Church, for this I am truly sorry. May this regret be transformed, on the part of the whole Church, into a renewed commitment of fidelity to the Gospel vision.

When it comes to setting women free from every kind of exploitation and domination, the Gospel contains an ever relevant message which goes back to the attitude of Jesus Christ himself. Transcending the established norms of his own culture, Jesus treated women with openness, respect, acceptance and tenderness. In this way he honored the dignity which women have always possessed according to God's plan and in his love. As we look to Christ at the end of this second millennium, it is natural to ask ourselves how much of his message has been heard and acted upon.
John Paul II, Letter to Women 1995(n3)
http://www.vatican.va/holy_father/john_paul_ii/letters/documents/hf_jp-ii_let_29061995_women_en.html

Idea for Action: Transforming Regret Into Action

How many women in your parish are aware that the Pope has apologized to them for gender discrimination within the Church? Provide copies of the Pope's apology, translated into appropriate languages, to the women in your parish. Collect their suggestions for how the Pope's regret might be transformed into a commitment to greater faithfulness to the Gospel vision of the equality of women and men in the context of your parish. Compile these suggestions and offer them to the parish council and parish priest on the International Day for the Elimination of Violence Against Women for reflection and action.
 

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